N.J. school may sit on top of 1800s African-American burial ground (2024)

Hedy Grant wanted to know more about the old house in New Milford that she’s lived in for 36 years. More about the funky abode with the low-slung ceilings, the moss-covered patio and the ancient brook that swerves through the backyard in an area of town long ago known as The Flatts.

So she hit the deed vault at the Bergen County Hall of Records, digging deep to trace the property lines that have shifted over time. Four years later, the New Milford councilwoman still doesn’t know when her house was built, but believes she has discovered something that is much more important.

Working with a local historian, Peggy W. Norris, Grant uncovered evidence that an African-American burial ground once occupied the grounds of the Bertrand F. Gibbs Elementary School. The evidence: a single reference to a “colored Burying ground” in a handwritten deed dated Jan. 23, 1883 she found while researching her property.

“This is much more interesting and worthwhile,” Grant said of her find. “Finding out how old my house is would satisfy my personal curiosity, but I think finding an old African-American burial ground should be a matter of celebration, for the board of education, for Bergen County, and the whole State of New Jersey.”

Grant presented her findings to the New Milford Board of Education earlier this week, and urged them to petition the Bergen County Historical Society to place a marker at the school. Generations of school children have played on the site, which is in the back of the school along a grassy strip next to the softball field.

School board president Tonia Andrews said trustees will take up the matter at their next meeting in January. “I’m personally very excited,” she said, adding that the discovery was a benefit to everyone, not just New Milford residents.

N.J. school may sit on top of 1800s African-American burial ground (1)

Schools Superintendent Danielle M. Shanley said the children at the K to 5 school haven’t been told yet, but it will be a great learning opportunity. “We are a tiny little town that is very rich in history,” Shanley said, referring to Gen. George Washington’s famous retreat across the Hackensack River at New Bridge Landing in November of 1776 with the British army in hot pursuit. “So here we go again.”

But verification will require more research. The only reference to the burial ground is the deed.

Grant had a team of student researchers from Rutgers University do a radar scan of the ground, but the results were inconclusive, she said.

Still, deeds are generally considered to be reliable primary source documents for historical research. Deeds would have little value in resolving property disputes if the markers were unreliable.

Norris said she could find no listing of the cemetery elsewhere, and it’s unlikely the graves were marked. “Who knows when it disappeared?” she said.

Norris said the school was built in the 1950s. “So, by that time, they probably no longer knew that the graveyard was there,” she said.

It seems the Gibbs site, like much of African-American history, lies buried. Slavery was commonplace in the North as well as the South during colonial times; it is estimated that slaves accounted for 20% of Bergen County’s population at the time of the American Revolution.

New Jersey was among the last states in the North to ban slavery when it adopted legislation in 1804. But even then, the emancipation of slaves was gradual; it wasn’t until 1866 that the last slaves in New Jersey went free.

Burial grounds were often segregated and lost to history. About 50 Black burial grounds have been identified around the state, among them, the Matlack Family Burial Ground in Cherry Hill, the Nixon Cemetery in the Quakertown section of Franklin Township in Hunterdon County, and the tiny Vreeland Cemetery in Edgewater. About 10 years ago, a Black burial ground was discovered near the campus of Ramapo College in Mahwah.

Grant found the deed with the reference to the burial ground in 2019 and wanted to find out more. A Montclair State University professor put her in touch with Norris, an experienced genealogist from Ridgewood. The two used old maps, then fed data from a bunch of deeds into a computer software program and identified the location of the burial ground as the Gibbs school.

“I think it’s important to commemorate it, to honor those who people who may well have been enslaved at the time and were forgotten,” Grant said. “It’s an important for us to remember our history for educational purposes, and as a cautionary tale.”

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N.J. school may sit on top of 1800s African-American burial ground (2024)

FAQs

What happened at the African burial ground? ›

It is in this location that African slaves were allowed to congregate and practice their cultural traditions of nighttime burials. Archaeologists estimate that over 20,000 burials exist in this seven-acre plot.

How many bodies were exhumed from the African burial ground? ›

The skeletal remains of 419 individuals were exhumed, examined, and reburied at the site of discovery. Today, the cemetery site is the African Burial Ground National Monument.

Why is the African burial ground important? ›

The African Burial Ground National Monument provides visitors with insights and important lessons about the roles and lives of free and enslaved Africans in colonial America.

What was discovered at the African burial grounds in New York City? ›

While excavating the 290 Broadway block, archaeologists found many artifacts, both in association with the burial ground and others that were from the block being used after the Burial Ground was in use. Archaeological excavations showed the mortuary practices of enslaved Africans in colonial New York.

Why was Africa called the White Man grave? ›

Africans had lived with mosquitoes spreading Malaria for generations, many had some sort of resistance or capacity to fight a malaria attack. This was not the case with Europeans who died in great numbers. The coast of Sierra Leone was known as the White Man's Grave because of this.

Where is the largest African American burial ground? ›

GSA and the African Burial Ground

Investigations revealed that during the 17th and 18th centuries, free and enslaved Africans were buried in a 6.6 acre burial ground in lower Manhattan outside the boundaries of the settlement of New Amsterdam, which would become New York.

Who was buried 3 times? ›

Ludwig van Beethoven had the dubious pleasure of three burials. The composer died on the 26th of March, 1827 in the Schwarzspanierhaus and was buried a couple of days later in the Währinger Ortsfriedhof (a cemetery in one of Vienna's outlying districts). In 1863, the authorities decided to repair the burial site.

How deep were bodies buried in the 1800s? ›

Snatching dead bodies was common in many parts of England and Scotland in the early 1800s. Therefore, graves were always dug six feet deep to prevent body snatchers from gaining access to the buried remains.

What happened to the dead bodies during the Black Death? ›

All the citizens did little else except to carry dead bodies to be buried [...] At every church they dug deep pits down to the water-table; and thus those who were poor who died during the night were bundled up quickly and thrown into the pit.

Why are bodies buried to the east? ›

Some of the ancient religions (based on the sun) would bury the dead facing east so that they could face the "new day" and the "rising sun." Once again, Christ is considered to be the "Light of the World," which explains the eastward facing burials.

How were slaves buried? ›

Pre-Civil War, slave owners, not wanting to use their arable land for slave burials, would bury slaves in hidden in remote spots among trees and underbrush. During the ceremony, attendees would perform prayers and sing hymnals. Some cemeteries have their headstones facing west for spiritual reasons.

What is the symbol of the African burial ground? ›

The heart-shaped West African symbol called the Sankofa translates to "learn from the past to prepare for the future." The Sankofa appears in many places at the African Burial Ground National Monument, reminding us that the 419 Africans and African descendants buried here so long ago have much to teach us.

What happened to the remains at the African burial ground? ›

Civic engagement led to the ancestral remains' reinterment within the original site of rediscovery. An outdoor memorial, an interpretive center, and research library were constructed to commemorate the financial and physical contributions of enslaved Africans in colonial New York and honor their memory.

How many bodies were found in the African burial ground? ›

In total, the intact remains of 419 men, women and children of African descent were found at the site, where they had been buried individually in wooden boxes.

Where were people buried in the Black Death? ›

The Black Death cemetery was excavated in 1986-88 and covered approximately 2 ha in size. The cemetery was in use during 1348-1350 and was the first established Black Death cemetery in London (Grainger and Phillpotts in prep). The burials were clustered in two areas.

What is the African burial ground national monument summary? ›

Its main building is the Ted Weiss Federal Building at 290 Broadway. The site contains the remains of more than 419 Africans buried during the late 17th and 18th centuries in a portion of what was the largest colonial-era cemetery for people of African descent, some free, most enslaved.

What is the African burial ground reinterment? ›

The Ancestral Reinterment Ground is the final resting place for the 419 human remains unearthed in the early 1990s. They are reburied as closely as possible to their original positions. The coffins were placed in seven crypts, and seven burial mounds mark the locations.

How did Africans bury their dead? ›

The Burial

The deceased may be wrapped in his clothes for burial and covered with the skin of a slaughtered animal. In some groups, the body is wrapped in a linen shroud. Personal items are often buried with the deceased to help him on his journey.

Where were black death victims buried? ›

The majority of these sites were originally in the grounds of churches, but as the body count grew and the graveyards became overcharged with dead, then dedicated pits were hastily constructed around the fields surrounding London.

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